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Literary works of Arthur Eedle

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23. The House of Windsor, Balfour, Allenby, 1917

1st September 2001 by Arthur Eedle

In  writing  this chapter I have before me  two  photographs,  the first showing King George Vth with the Czar of Russia in 1913. The Czar was King George’s cousin.  The second photograph shows King George Vth with the Kaiser of Germany, also taken in 1913. And the Kaiser was also his  cousin.  In  that year the King was not to know the fate  that would overtake his family and Europe in just a short while.

King  George’s  cousin  the Kaiser was to become  his  (political) enemy,  which  was very hurtful to the King.  But this family  tie  was insufficient to prevent hostilities.  In 1917 the Kaiser abdicated.  It was the end of a dynastic era,  where the rulers of Germany andPrussia had used, in the title “Kaiser” the modern form of the ancient title “Cæsar”.

And the King felt that the Czar of Russia could not be offered sanctuary in  Britain  at the time of the Bolshevik revolution and Communist take-over in 1917.  He  later regretted this,  when  the  Czar  and his  family  were  assassinated the following year.  It is recorded that the King said,  “I had tears in my eyes – and still have – when he spoke of the vindictive and unnecessary murder of the poor Czar,  and I was moved to deepest admiration by  his revolt  over  this  alien  stunt.” And so yet another  title, “Czar”,  that  was derived from “Cæsar” vanished from national usage.

In that same year,  1917,  King George realised that his family connections with the Kaiser of Germany, and the title of his own house, “Saxe-Coburg-Gotha”,  with its Teutonic ring, was causing bad reactions in Britain, due to the war. He called in the heads of the Royal College of Heralds,  who advised him that the choice of a new title lay between “Wipper” and “Wettin”.  Happily he rejected both!  Instead he chose the title WINDSOR, and so a new dynasty began on 17th day of July 1917, THE HOUSE OF WINDSOR.

Later  in  that  year  three other events  of  great  significance occurred.  The  first  was on the 2nd of  November,  when  the  Foreign Secretary,  Arthur Balfour,  sent a letter to Lionel Walter,  2nd Baron Rothschild,  chairman of the British Zionist Federation,  declaring the government’s  official  recognition  of  the  Zionist  aspirations,  in establishing Palestine  as a national home for the  Jews.  The  letter promised  British  aid  to Zionists. The actual wording of the letter contained this sentence–

“His Majesty’s Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.”

The letter was issued through the continued efforts of Chaim Weizmann and NahumSokolow, Zionist leaders in London, but it fell short of what they had asked for, namely the reconstitution of Palestine as “the” Jewish national home.

Balfour’s objective was written into the League of Nations Mandate  for Palestine (dated 24th July 1922) and which was formally implemented on 29th September 1923. And so, nearly 20 years after the death of Theodor Herzl in 1904, his dream looked as though it was being established as fact.

The  second important factor occurred on December 9th  1917,  when General Edmund  Allenby entered Jerusalem and took the city  from  the Turk,  without a single shot being fired.  The following year he won  a sweeping  victory over the Turks atMegiddo.  He said that he wanted to present  Jerusalem to the British as a “Christmas present.”  From  that day until May 1948,  Palestine became a British mandated territory, and all  the promises made earlier by Balfour were wiped away at a stroke. What at first appeared as a great victory, was seen in another light by some observers.  I have already mentioned that the date was significant according to Daniel’s prophecy of the 1335 days, in that 1917 was also the 1335th year of the Moslem calendar.

These two events, being just a few weeks apart, caused a new surge of  Zionist nationalism amongst Jewish people the world over.  The  war had  taken its toll of Jews, like everyone else in Europe.  The  total number  of Jews killed in the war has been estimated  at  140,000,  the majority being Russians.

The third event was,  of course, the Russian revolution, dated 7th November  on the Gregorian calendar, but called the “October Revolution” because in Russia they still used the Old Style Calendar.  Now Lenin was deeply sensitive to the sufferings of Russian Jewry under the Czarist regime,  and when the revolution   broke,   all   restrictive  and  oppressive   anti-Jewish legislation was swept away at a stroke.  This was of course welcomed by Jews  of  all persuasions.  Even the Bolshevik seizure of  power  eight months  later  was  not  at first perceived  as  a  danger,  since  the Bolshevik leaders had affirmed their sympathy for the Jews,  and indeed some  of  them  were  Jews themselves. But the  new  party  failed  to eradicate anti-Jewish prejudice in Russia,  and to it  they added their own ideologically motivated persecution of the Jewish religion, and the “counter-revolutionary” Zionist movement.  Hence the great contribution to  Russia, brought  about by the loss of  patriotic  Jewish  manpower during the war, was not remembered with sympathy, but swept away in the rising tide of the new communist oppression.

1917  appeared  therefore as a year of release for the  Jews,  and Britain  was in the lead of the countries favouring the  settlement  of the  Jews in Palestine.  But in Arthur Balfour’s day it didn’t  produce insuperable problems for the government. It was an idea, adeclaration, that envisaged action at some future time. When that time came, Britain behaved in a manner that caused permanent shame to the nation.

Filed Under: Recognising the Hand of Judgment

About Arthur Eedle

Arthur was born in 1931, and became a Christian in 1948. At London University he gained a 2nd honours degree in Physics. He went on to get a Teaching Diploma, and throughout his career life taught physics in England, Kenya, and Hong Kong. Coupled with his love of science, he was a keen student of Greek and Hebrew, and gave many lectures on Biblical subjects. Read more

Recognising the Hand of Judgement

Introduction

1st August 2001 By Arthur Eedle

1. St. Augustine. The 14th Centenary of his arrival in Britain

1st August 2001 By Arthur Eedle

2. The fire at York Minster, July 9th 1984

1st August 2001 By Arthur Eedle

3. Louise Brown. First test-tube baby. 1978

1st August 2001 By Arthur Eedle

4. “Papal infallibility” 1870

1st August 2001 By Arthur Eedle

5. The Great Seal of the United States of America

1st August 2001 By Arthur Eedle

6. Benjamin Crème and the Maitreya

1st August 2001 By Arthur Eedle

7. Helena Blavatsky and Theosophy

1st August 2001 By Arthur Eedle

8. Counterfeit miracles

1st August 2001 By Arthur Eedle

9. The testimony of a Messianic Jew

1st August 2001 By Arthur Eedle

10. “Spiritualism” and “Enlightenment”. Karl Marx and Charles Darwin

1st August 2001 By Arthur Eedle

11. San Francisco Earthquake, and Azusa Street

1st August 2001 By Arthur Eedle

12. The Llanelli Vision of July 1914

1st August 2001 By Arthur Eedle

13. The Olympic Games revived. 1896

1st August 2001 By Arthur Eedle

14. The emergence of the European Union. Revival of the Roman Empire

1st August 2001 By Arthur Eedle

15. The Dreyfus Case, 1894 – 1906

1st August 2001 By Arthur Eedle

16. Dr. Theodor Herzl

1st August 2001 By Arthur Eedle

17. Dr. Theodor Herzl and the Zionist Congress

1st September 2001 By Arthur Eedle

18. Russia, Lenin, and Aristocoli’s prophecy to Valentina

1st September 2001 By Arthur Eedle

19. The loss of the Titanic, 1912

1st September 2001 By Arthur Eedle

20. The loss of the Airship R101

1st September 2001 By Arthur Eedle

21. Suffragettes and Women’s Liberation

1st September 2001 By Arthur Eedle

22. The Angels of Mons and the White Cavalry. 1914 – 1918

1st September 2001 By Arthur Eedle

23. The House of Windsor, Balfour, Allenby, 1917

1st September 2001 By Arthur Eedle

24. The Upper Hand and the Lower Hand – Two Systems

1st September 2001 By Arthur Eedle

25. The Twenty Year Truce. 1919–1939

1st September 2001 By Arthur Eedle

26. Mist and Rainbow. 1940 – 1944

1st September 2001 By Arthur Eedle

27. The Nazis and the Nuremberg Trials

1st September 2001 By Arthur Eedle

28. Queen, Archbishop, and Church

1st September 2001 By Arthur Eedle

29. Lawlessness in British Politics

1st September 2001 By Arthur Eedle

30. The Royal Family

1st September 2001 By Arthur Eedle

31. The Puppet Masters

1st September 2001 By Arthur Eedle

32. Drawing the threads together

1st September 2001 By Arthur Eedle

Article Series

  • All our Yesterdays (30)
  • Before He comes (13)
  • God's Spoken Word (37)
  • Mysteries of Science & Faith (8)
  • New Series (101)
  • Newsletter (3)
  • Original Series (109)
  • Prophecy considerations (5)
  • Recognising the Hand of Judgment (33)
  • Resurrection and Change (16)
  • Seekers Corner (14)
  • Simple Statements on Serious Subjects (6)
  • The City of God (18)
  • The Millennial Octave (23)
  • The Restitution Times (22)
  • The Song of Solomon (6)
  • The Standard (19)
  • The Wayside Pulpit (107)
  • The Wayside Pulpit 2015 (96)
  • The Wellspring (101)
  • The Wellspring 2017 (55)

Index of Topics

Arthur & Rosalind Eedle's Personal Testimonies Discipleship Expository Items Good and Evil Human Pre-Existance Jane Leade. Philadelphian Numerology in the Bible Quotations from other Authors Resurrection and the Change Ron Wyatt. Archaeology Science Topics The Kingdom of God the Millennium and the Return of Christ The Sabbath Day Universal Reconcilliation

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