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Literary works of Arthur Eedle

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32. Drawing the threads together

1st September 2001 by Arthur Eedle

What  was the spiritual meaning of the DARK DAY of 1780?  Was it just one of those chance happenings,  of astronomical interest, that has  puzzled  scientists  for years without  divulging  its  mysterious origin? Or was there something in it which was meant to be a SIGN?

I believe that nothing occurs in this world without meaning.  Some things  are almost too small to require notice,  but nevertheless  form the microscopic in-filling of greater events.  At the other end of  the scale  there are events such as the dark day,  which  may not seem more than an academic curiosity now,  but had a remarkably strong effect  at the time.  Try to imagine what newspapers would say if we  experienced three days of total darkness in Europe at this present time! I believe it  would  cause a profound effect on everyone,  and probably  cause  a large  number of people to turn to God,  if only out of fear,  what one might call the “just in case” syndrome.

My  own  estimation  of  the  dark  day,   after  completing  this historical  survey,  is that it was a God-given warning  of  the  dark powers  about  to arise in the world.  I have shown how the  Illuminati dates from almost the same time, i.e. 1776. Adam Weishaupt was the king-pin,  the  man with the strongest negative vibrations,  the one who  at first belonged to the Jesuits, then left, hating them thereafter, as he hated  the Jews and indeed anyone who professed to have faith.  He  was the   one   who  set  into  motion the  MODUS  OPERANDI  of  all   the “enlightenment”  groups that were to follow him, showing us  that  the Illuminati represented the WATERSHED of all HUMANIST activity.  It will be of value to stop at this point and unveil exactly what HUMANISTS say in these latter times,  200 after the founding of the Illuminati.  Here is  a  summary of their beliefs,  taken from the HUMANIST MANIFESTO  of 1933

  1. Deny God as Creator; accept evolution as fact
  2. Label all traditional religious concepts as inadequate
  3. Believe there is no life after death
  4. Do not tolerate worship or prayer
  5. Determine values only by “scientific enquiry”
  6. Strive to control all human institutions
  7. Believe man is merely the product of his environment
  8. Despise  free  enterprise and promote socialist economic order

As if this is not bad enough, the HUMANIST MANIFESTO II of 1973 is even  worse.  It affirms as “rights” full  sexual  freedom,  abortion, divorce,  euthanasia,  and  suicide.  It also  sets out  to  eliminate national  sovereignties,  and  “move towards the building  of  a world community,  – – – a  system  of world law and a world order based  upon transnational federal government.”

Many people in America probably think of Madalyn Murray O’Hair  as a lone figure in her fight against Bible reading and prayer in schools, but  in point of fact she was a spokeswoman for humanism.  She was  the Editor of THE FREE HUMANIST in 1961, and spent eight years on the board of  the  AMERICAN  HUMANIST ASSOCIATION.  More recently  she  has  been advocating observance of ancient pagan festivals!

What  do we see in all this?  We see an organisation at work.  Its head pops up all over the place,  under various umbrella organisations, and it is working now through Parliament in Britain.  The Marxists  may  have  had their day,  but Satan always clears  away  the debris of earlier systems that have completed their usefulness.  By this  means he  keeps people guessing.  The West may have heaved a sigh of  relief when the Berlin wall came down,  when the whole of the Eastern Bloc  was transformed,  almost  overnight.  But  in reality,  it was because  its purpose had been fulfilled.  Satan had already established his humanism across the globe, with the PUPPET MASTERS behind the scenes, adjusting, proposing,  purposing, scheming, and above all manipulating governments to  move towards their end in view – WORLD GOVERNMENT.  Those who  have the  largest bank balances,  like the Rockefellers and the Rothschilds, are poised of course to have the greatest say.

Humanism  may therefore be the most modern form of this iniquitous process.  It sounds less horrific.  It doesn’t get people all worked up into political arguments like “Socialism”, and “Marxism”, and “Naziism” but nevertheless it is the same thing at root level.  It all stems from the DARK DAY OF 1780, and the rise of ILLUMINISM.

Throughout  these historical sketches we have seen this  principle at  work.  I  have chosen to call it the  LOWER  HAND.  It  has  shown persistent  hatred  for the Jews,  and for the  Christians.  The  Roman Catholic  movement  (I  refuse to call it a “Church”)  has always  had elements of antisemitism within it, believing the Jews to have been the ones wholly responsible for the death of Christ.  Likewise Roman Catholicism has been  the persistent persecutor of true Christianity. (Whereas the Jewish holocaust spoke of 6 million deaths, The Catholics have been responsible for some 20 million according to one estimate I found.) Because of this, we are likely to see the Humanist movement actuallyuse Catholicism  in coming  days.  I  believe that this has already happened,  and  I  will explain what I mean.

In 1966 a new movement began,  which is now called the Charismatic movement. When  it first started we were in the midst,  and God  spoke very clearly about the way ahead.  Prophetic utterance from the lips of true men of God of many years standing,  men who had devoted themselves to prayer and fasting,  warned us that the Church had gone off  course. We were shown that there was only one true way,  and it was the way the Master  emphasised and affirmed again and again,  the WAY OF THE CROSS. It  meant that God wanted to rule in the hearts of His  people,  rather than  seeing them attend traditional churches and escape all  forms  of spiritual  cleansing,  purging,  purifying,  and maturing.  They  were exciting days, and my wife and I remember them very clearly. In fact we were responsible for making transcripts of those early prophecies,  and distributing them  – only to find that HARDLY HAD THE LORD SPOKEN  THE WORD,  than  an opposing movement got to work,  even amongst  the  very leaders who had spoken in conference.

Greatly  saddened  by this event,  and not knowing what to  do  or where to go,  we were driven into the wilderness by the Lord, while the rest  began their trip down the wide roads of TRIUMPHALISM,  HEALTH AND WEALTH, “KIDS OF THE KING”, etc. etc., all the words that are currently used to describe the movement that grew up.  In time we found that here and there others were equally offended by this LAODICEAN attitude of “We are rich and have need of nothing,” and likewise withdrew from the bandwagon. Statistically,  the  Charismatics  are the fastest  growing group  in  the world.  But here’s the point.  There  are  an  estimated SEVENTY MILLION CATHOLIC CHARISMATICS. The Pope has seized upon this as a golden opportunity of bringing about the return of all his “separated brethren.”  This is why the English Church has been seeking to  restore communion with Rome. The blind leaders of Anglicanism believe that they will be able to obtain “good terms” from the Pope.  But as we have seen from a Catholic letter, certain things are “not negotiable.”

I see this movement as a great trap. The Charismatics, having cast away  their  true heritage in “the way of the cross” are now easy  prey for  anything  else that comes along, wrapped up in  gilt  paper.  The Catholic  movement  I  believe is the one which  the World  Government leaders  are  planning  to  use for purposes of  forming  a  ONE WORLD RELIGION,  and whilst they can rely on a man of such character as  John Paul II,  they are on a winning ticket.  Ultimately,  when they obtain their desired goal,  religion will be outlawed.  The beast will destroy the scarlet woman,  eat her flesh,  and burn her with fire, because the Humanist Manifesto cannot allow for ANY religion at all.  But along the way, the Roman organisation, I believe, is their choice, and they think it will assist in achieving their final goal.  They know that to outlaw religion NOW would be to alienate vast numbers of people and slow  down the  achievement of their goal.  Hence they will use it as a disposable commodity in the outworking of their plan.

All  these  things have been part of the DARKNESS  of  these  last days, and it’s amazing that the word ROME appears in no less than THREE settings.

  1. The Roman religious organisation
  2. TheTreaty of Rome  in 1957,  the beginning of the Common Market
  3. The Club of Rome, the final division of the world into ten regions

The  Roman  Catholic  organisation is  like  a  powerful  monster, seeking  to  gobble up every other  supposedly  Christian  group.  The countries  under the Treaty of Rome are like another  monster,  growing all the time,  and seeking to gobble up more and more land and  nations in  its drive for World Domination.  Two monsters,  both with the  same name, one religious, and the other political, but with the same unseen and  almost  unknown human Puppet Masters behind them.  And behind  the Puppet  Masters sits one who rebelled from God in the  beginning,  even Satan  himself.  This scenario is remarkably similar to the  set-up  of Revelation 13 – 18.

What  about  the Lord’s people?  Where are they?  Do any  of  them linger within these systems?  The answer is yes,  many do.  This is why God  says,  “Come  out of her,  my people,  and be not partaker of  her sins.”  All  those who linger within the “system”,  are in  danger  of imbibing the fumes of spiritual death.  It is not just Rome,  which may definitively  be the “Mother of Harlots.” Being a Mother,  she also has several  Daughters, and  these  are  the  smaller,  mainly  Protestant systems.

Looking  back at the lessons from this study,  we can see how  the Lower Hand has been at work,  not just with the Illuminati tree and its “enlightened” foliage,  but also in the rise of “spiritualism”, another distinct branch of the same tree, whose members might look disdainfully at  the  various branches of enlightenment and humanism,  but  fail  to realise that  they  serve the same master.  Then again,  the  rise  of Zionism attracted a mixed multitude,  and in the land of Israel  today, that  mixture  still  exists.  There  are some who look  at  the  whole process,  from  Herzl  onwards,  as the beneficent Upper Hand  of God, bringing  His  ancient people back to Palestine.  And  perhaps these  would  be correct in their assessment. But there are many others who, though of Jewish descent, are in fact humanistic in their outlook, and  work  for the Lower Master.  Then again,  looking at the  Suffrage movement,  there  is the minority which has welcomed the fresh  air  of new-found freedom for ladies (and I use that word advisedly),  but one gets  the impression that the majority are crusading for the very  aims that humanism has declared in its latest manifesto.  Socialism has been looked at from several angles in this study, and quite the majority can be  seen as a major branch within the same old humanistic tree,  but no doubt here and there one may find those of a socialist persuasion whose outlook is more akin to that of our Lord in heaven.

So  much  then for the work of the Lower Hand,  with its  powerful Puppet  Masters, and its hundred-and-one different modes of  operation and manifestation, from the purely political stance through the various grades  of  humanistic activity and New Agery,  to the two  apparently opposed religious branches,  (i.e.  spiritualism and charismatism,) and finally to Romanism.

We must now look at the other side, in other words the work of the Upper  Hand.  This has been left to the last,  because it goes  without saying that it is best to finish on a positive note.

Whereas the Dark Day of 1780 was indeed an ominous sign, correctly interpreted  by the people who witnessed it,  as the coming  of  God’s judgment scene, the darkness has, so to speak, a bright fringe to it, a golden glow,  showing that it was the start of an accelerating end-time work of God, re-adjusting the world scene to His own purposes.

Look  at it this way.  When the Pope decided to raise himself to a position of new importance,  the more lofty position of “infallibility” in  all his so-called “ex-cathedra pronouncements”,  the Lord steps  in and  all but wrecks the occasion with a stupendous thunderstorm.  When David Jenkins,  the Bishop of Durham, decides to become vocal about his disbeliefs,  calling  the resurrection “a conjuring trick with  bones”, the Lord steps just hours later and destroys a complete transept  of the  York Minster where he had been enthroned as Bishop,  and when  the Queen begins to lay aside her coronation oaths,  the “House of Windsor” (her  Castle)  goes up in flames.  Even before this,  one of her  other prestigious properties,  Hampton Court Palace,  was seriously destroyed by  fire.  Thunder and lightning,  and fire are God’s  instruments  of judgment.  The literal fire bespeaks a more serious spiritual fire,  by which He burns away from His people the things that offend.

In  all of these cases,  the trained spiritual observer  sees  the point of what God is doing,  but the world at large says “What a shame. Let  us collect some money together so that these lovely old places can be restored.  After all they are part of Britain’s heritage.” This  has been the major point of this historical study,  to display those things which hardly  ever get into the news,  or if they do,  they  soon  get forgotten.  But  in point of fact they have great and important lessons to teach us.

The  whole of the nineteenth century was noted for its  missionary work.  This  followed the Dark Day,  and was part of the new  spiritual enlightenment,   the   true  enlightenment,   of  which   the   French enlightenment was the counterfeit.  And then, right at the beginning of the 20th century, and in the same year, was the great Welsh revival and the  happenings at Azusa Street.  There were several  similarities.  In both  cases there were outpourings of holy spiritual  power.  In  Azusa Street  it was the resumption of the gifts that were known in the early church. In Wales this was present as well, but not so overtly as in Los Angeles.  However,  in both events,  there was the strange geographical boundary  effect  set  up by the Upper  Hand,  whereby  people  walking through this boundary were struck down with a sense of the presence  of God,  and  were  more than usually conscious of their  own  sin.  Hence “revival”  spread  rapidly.  Miners coming out of the pits walked  past Chapels  where services and singing were heard,  and suddenly felt  the necessity to stop and enter the places,  whereupon they were  convicted of  sin, and sought the Saviour.  It was a sovereign work of God.  The normal channels of evangelism were by-passed,  and mightier channels  were opened.  Believers  have often prayed that this might happen again,  in other localities. Arthur Wallis for one, a founder of the charismatic movement, prayed throughout his life for revival, but died never having witnessed what he so deeply sought.

What  was  happening?  Why  did God work in  this  way?  The  only meaningful  way to understand it is to link it with Saul of  Tarsus  on the  Damascus Road.  He was suddenly struck down by the presence of the Lord  in  glory.  He repented and changed.  Later he spoke  about  the experience,  saying  that he was as “one born out of due time.” In  the Greek,  the  word means an ABORTION,  a birth BEFORE its correct  time. What did Paul mean by this?  He saw prophetically (in years  subsequent to  his conversion) that all Israel would be saved,  when the Deliverer returned from Zion.  The whole of his nation would then “look upon  the One whom they pierced,  and would mourn for Him.” With Paul it happened in a microcosmic event before its due time,  almost as though God were granting people a visual understanding of what the future was to hold.

This,  I  believe,  is the correct way of understanding the  Welsh revival  and  Azusa Street.   The  future  holds  many  wonders,   but occasionally God gives a “foretaste” of His future glories,  so that we may yearn the more readily for the Kingdom Age. Where we often go wrong is  in assuming that revivals are really part of this gospel  age,  and that if we fulfil all the conditions, God will grant it again. But I do not believe this to be so.   As Bishop Ryle once wrote, “I believe that the  grand purpose of this present dispensation is to gather out of the world  an elect people,  and not to convert all mankind.  It  does  not surprise me at all to hear that the heathen are not all converted  when missionaries preach,  and  that  believers are a little flock  in  any congregation in my own land.  It is precisely the state of things which I  expect to find – – This is a dispensation to election, and  not  of universal  conversion.  I  believe that the second coming of  the  Lord Jesus Christ  is  the  great  event which will  wind  up  the  present dispensation, and for which we ought daily to long and pray.”

But  in  addition  to  the revival,  we  find  the  outpouring  of spiritual gifts,  such as speaking in tongues.  God graciously restored those gifts in 1906.  In no time at all they spread across the American continent and Europe.  The Elim Pentecostal Church was founded,  being very largely the work of the Jeffreys brothers.  Then the Assemblies of God was formed, as a breakaway group from Elim. Mighty gifts of healing were poured out during the 1920s.

Why was this?  The right way to look at it,  I believe,  is to see that  almost  at  the same time the Jews were stirred up to  return  to their own land,  and after the Zionist Congresses,  there was a  steady influx  of Jews into Palestine,  a trickle that was to become an  ever-increasing   flow  in later years.  Then came the Balfour  Declaration, followed  by  Allenby taking Jerusalem,  until by 1948 there  was  once again a land of Israel, governed entirely by Jewish people.

Both events are inseparably connected.  God was bringing the world back  to  the condition  it was in during the  first  century  of  the Christian  era,  so that the prophecies related to His return could  be enacted. From 1948 to 1967 great changes were taking place in Palestine and in the Christian world,  so that when Jerusalem was captured by the Jews  in 1967,  there could be an even greater outpouring of  the  Holy Spirit.  This  was the time of the neo-pentecostal  conferences,  where many  serious  Christians  were fasting and praying,  and  seeking  the Lord’s guidance for the way ahead.  As I said earlier in this  chapter, God  graciously answered those prayers,  but there was a rapid  falling away  from  His word.  However,  the important point is that the  EVENT occurred  at  all, because it was yet another evidence of  the  Lord’s purpose in the work of restoration. It wasn’t that we were returning to Pentecost,  so much as God preparing us for Tabernacles, the winding up of this age, and the great harvest scenes.

Throughout   the  200  or  so  years  from   1780,   these   grand interventions from heaven have caused spiritual awakening and alertness amongst believers.  And even during times of darkness,  such as the two great war periods,  we have seen how God intervened miraculously, on at least  four occasions.  And as Bishop Ryle rightly pointed out,  God’s purpose  has been to gather out a remnant from amongst the  peoples,  a little flock,  made ready for the Master,  so that He can use it in the coming days of His Kingdom on earth.

What  if many have failed?  What if the large majority have failed to read the signs correctly?  We should not be discouraged.  Our Master is not discouraged,  for He has pledged Himself to form a Kingdom,  and He will bring many sons to glory.  What if the enemy builds up enormous power,  and attempts to take over the whole world?  What would it  gain such  men  if  they were to achieve that end,  and yet lose  their  own souls?

No,  it doesn’t matter what happens in the world.  It isn’t like a great  machine running out of control.  We do not need to  behave  like Uzzah, and try to steady the Ark of God with our hands, when we have no legal  right  to touch it.  It will surely be the death of us. Let  us realise that “He who sits in the heavens will laugh;  He will have them in derision”. No matter how near the forces of Babylon advance to their goal,  the Lord will never actually allow them to complete their Tower. No matter how near the Bilderburgers and the Trilateral Commission  get to their goal of World Government, a day will come when “the Ancient of Days  will take His seat,  and judgment will be given in favour of  the saints of the Most High,  and the people of the saints of the Most High will  take the Kingdom.” The whole of the Beast system will collapse in an amazingly short space of time, perhaps less than a year.

Let  us remember all the positive items from the past  200  years, seeing the Upper Hand at work,  bringing into the world many NEW THINGS in  readiness for the SUNTELEIA,  the “drawing together of the threads” of this age.  Yes,  that is the true meaning of the Greek word used  by the Lord,  when He spoke of the “end of this age.” The drawing together of  the  threads may also be likened to the rays of light as they  pass through a lens,  a burning glass,  to come to a focus.  The Dark Day of 1780 was, I believe, like the LENS. Ever since then, the rays of divine light  have been moving ever closer together,  and very soon  now  they will meet at the focus!  And the Lord Jesus will have achieved His end, and  suddenly resurrection will be observed,  an event which will put a halt to the advance of evil. Nothing will ever be the same again.

This is our great hope,  and because of it,  we need constantly to seek the Lord’s face, alone and with our brethren, to know whether the Lord  sees  aught that still needs attention within us before He  comes.  Let  us encourage each other in this hope,  so that we may have confidence  and not be ashamed at His coming.

Filed Under: Recognising the Hand of Judgment

About Arthur Eedle

Arthur was born in 1931, and became a Christian in 1948. At London University he gained a 2nd honours degree in Physics. He went on to get a Teaching Diploma, and throughout his career life taught physics in England, Kenya, and Hong Kong. Coupled with his love of science, he was a keen student of Greek and Hebrew, and gave many lectures on Biblical subjects. Read more

Recognising the Hand of Judgement

Introduction

1st August 2001 By Arthur Eedle

1. St. Augustine. The 14th Centenary of his arrival in Britain

1st August 2001 By Arthur Eedle

2. The fire at York Minster, July 9th 1984

1st August 2001 By Arthur Eedle

3. Louise Brown. First test-tube baby. 1978

1st August 2001 By Arthur Eedle

4. “Papal infallibility” 1870

1st August 2001 By Arthur Eedle

5. The Great Seal of the United States of America

1st August 2001 By Arthur Eedle

6. Benjamin Crème and the Maitreya

1st August 2001 By Arthur Eedle

7. Helena Blavatsky and Theosophy

1st August 2001 By Arthur Eedle

8. Counterfeit miracles

1st August 2001 By Arthur Eedle

9. The testimony of a Messianic Jew

1st August 2001 By Arthur Eedle

10. “Spiritualism” and “Enlightenment”. Karl Marx and Charles Darwin

1st August 2001 By Arthur Eedle

11. San Francisco Earthquake, and Azusa Street

1st August 2001 By Arthur Eedle

12. The Llanelli Vision of July 1914

1st August 2001 By Arthur Eedle

13. The Olympic Games revived. 1896

1st August 2001 By Arthur Eedle

14. The emergence of the European Union. Revival of the Roman Empire

1st August 2001 By Arthur Eedle

15. The Dreyfus Case, 1894 – 1906

1st August 2001 By Arthur Eedle

16. Dr. Theodor Herzl

1st August 2001 By Arthur Eedle

17. Dr. Theodor Herzl and the Zionist Congress

1st September 2001 By Arthur Eedle

18. Russia, Lenin, and Aristocoli’s prophecy to Valentina

1st September 2001 By Arthur Eedle

19. The loss of the Titanic, 1912

1st September 2001 By Arthur Eedle

20. The loss of the Airship R101

1st September 2001 By Arthur Eedle

21. Suffragettes and Women’s Liberation

1st September 2001 By Arthur Eedle

22. The Angels of Mons and the White Cavalry. 1914 – 1918

1st September 2001 By Arthur Eedle

23. The House of Windsor, Balfour, Allenby, 1917

1st September 2001 By Arthur Eedle

24. The Upper Hand and the Lower Hand – Two Systems

1st September 2001 By Arthur Eedle

25. The Twenty Year Truce. 1919–1939

1st September 2001 By Arthur Eedle

26. Mist and Rainbow. 1940 – 1944

1st September 2001 By Arthur Eedle

27. The Nazis and the Nuremberg Trials

1st September 2001 By Arthur Eedle

28. Queen, Archbishop, and Church

1st September 2001 By Arthur Eedle

29. Lawlessness in British Politics

1st September 2001 By Arthur Eedle

30. The Royal Family

1st September 2001 By Arthur Eedle

31. The Puppet Masters

1st September 2001 By Arthur Eedle

32. Drawing the threads together

1st September 2001 By Arthur Eedle

Article Series

  • All our Yesterdays (30)
  • Before He comes (13)
  • God's Spoken Word (37)
  • Mysteries of Science & Faith (8)
  • New Series (101)
  • Newsletter (3)
  • Original Series (109)
  • Prophecy considerations (5)
  • Recognising the Hand of Judgment (33)
  • Resurrection and Change (16)
  • Seekers Corner (14)
  • Simple Statements on Serious Subjects (6)
  • The City of God (18)
  • The Millennial Octave (23)
  • The Restitution Times (22)
  • The Song of Solomon (6)
  • The Standard (19)
  • The Wayside Pulpit (107)
  • The Wayside Pulpit 2015 (96)
  • The Wellspring (101)
  • The Wellspring 2017 (55)

Index of Topics

Arthur & Rosalind Eedle's Personal Testimonies Discipleship Expository Items Good and Evil Human Pre-Existance Jane Leade. Philadelphian Numerology in the Bible Quotations from other Authors Resurrection and the Change Ron Wyatt. Archaeology Science Topics The Kingdom of God the Millennium and the Return of Christ The Sabbath Day Universal Reconcilliation

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